Month: December 2016

Ecclesiastes presents itself in our Bibles between Proverbs and Song of Solomon, right in the Wisdom literature neighborhood, set near the Psalms. Its language arrests us because it is so stark.

Vanity, all is vanity; so goes the writer’s initial conclusions. This is the “way” of life, to live in empty pursuits that only beget more and more questions. The chapters of Ecclesiastes run like a stream of consciousness as the writer describes his adventures of exploration. He was after some answers, but those answers seemed to supply no comfort to him.

Mirth and merriment, scholarship and examination, buildings and business – this man tried all of these things. None of them amounted to much in his search for fulfillment.

What is it that we really need to know? Much wisdom brings much grief, more knowledge means more sorrow. This is the message of Ecclesiastes 1:18, and this becomes clearer and clearer as we page through these verses.

Ours is an era of information overload. We know so much about so many things. Sadly, a lot of the information we collect relates to things trivial, to celebrity lifestyles, to nostalgic reminiscences, to political preferences and the like.

This lust to know is what fuels the popularity of a multitude of TV networks. Many hours are dedicated to various kinds of cooking competitions, to endless junkyard pursuits, to pawn shop practices, and to the ins and outs of home renovation and restoration. We see all manner of folks fighting it out for prizes and their 15 minutes of fame.

These are vain presentations for vain times.

Ecclesiastes is an important book of truth. Though its run of thoughts can sometimes seem hard to follow, these words are written to tell it like is. It is not a book of pessimism, but a book of realism.

What Ecclesiastes gives us, I think, is a great description of what life is like when it is lived at the Tree of the Knowledge of Good and Evil. There, at that tree, no answer is ever good enough, nothing ever fully satisfies. The passages in Ecclesiastes bristle with the sense of frustration and futility the writer is feeling.

Empty pursuits — surprise — leave us empty.

One conclusion that is reached early in the book is that man is not made to know it all. He is just not equipped for it. “God has put eternity into men’s hearts, so that he cannot find out what God has done from the beginning to the end” (Ecclesiastes 3:10).

Consider Job. In his trials, Job demanded a meeting with the Lord. He wanted to face the Almighty and hear Him give an account for the sufferings he endured. When God revealed Himself, He stunned Job with a lengthy series of questions for which the man had no answers.

The end result was that Job chose to lay his hand over his mouth. He was chastened that he had spoken of things “too wonderful” for him (see Job 42).

“Great is the mystery of godliness,” Paul wrote at the start of  1 Timothy 3:16. He proceeded to include a type of hymn or creed:  “God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.”

This string of statements relates to the Person of Jesus Christ. These are some of the things that we really need to know and hold fast.

When we read the Bible, we find that there is really very little mystery about who and what Jesus claimed to be. He, in His own words, said He came from Heaven, that He is the Way, the Truth, and the Life, and that no one can come to the Father but by Him.

Do we really believe this? We have to answer this question for ourselves day after day.

The reality presented in the Word is that God Himself became one of us. He took on flesh and bone. He chose to get down into the dust, to be one of us, so He could make us one with Him. He lived His life in fulfillment of all of the Law and then laid it down for us, all of us, at the Cross. Beyond the Cross, He was resurrected and now has been received into glory.

These are the things worth knowing.

Here’s something else worth knowing:  God so loved the world that He gave His only Son that whosoever would believe would not perish but have everlasting life (John 3:16).

Ecclesiastes ends with one magnificent conclusion:  the whole of man is to fear God and follow His commandments (Ecclesiastes 12:13). All the thoughts collected there set up this one supreme truth – the fear of the Lord is the key to all knowing.

Do you seek to be whole? Do you long to be fulfilled? Honor God and love Him with all of your heart, soul, mind, and strength, and love your neighbor as you love yourself. Jesus pointed to these the basic commandments as ultimate guides for living (see Mark 12:28-31).

Mystery? It seems to be that this is more of man’s making. The worldly ways of thinking bring complication and confusion. Yes, God is eternal and hides much about Himself and Creation from us. The secret things do belong to Him (Deuteronomy 29:29).

However, God hasn’t left us in the dark about the most important thing of all, and He says it like this: “I have loved you with an everlasting love” (Jeremiah 31:3).

So simple. So clear. Believe this and receive it.

Toward the end of the book of Joshua, we read of a conflict that sprung up among the tribes of Israel. At the center of it all was a big altar named “Ed” — “And the children of Reuben and the children of Gad called the altar Ed: for it shall be a witness between us that the Lord is God” (Joshua 22:34).

This was literally an east side/west side controversy. The tribes of Reuben and Gad, along with half of the tribe of Manasseh, had settled down in the territory east of the Jordan River. The lands in that place were suitable for the herds that belonged to these tribes. So they decided to petition Moses for permanent residency status in this space.

Israel as a whole had conquered the kings of these lands – Og of Bashan and Sihon of Heshbon. Now, this portion of the Chosen People wanted to stay put. Years of wandering had certainly taken their toll upon them. Who could blame them for wanting to settle in and plant roots for their children?

At first, Moses balked. After nearly four decades of roaming the wilderness, Israel had its destination in sight; it lay just across the river.  Beyond the Jordan, to the west, was Canaan, the place God had promised to Abraham and his seed centuries before.

Moses had watched and labored in care for God’s people. He remembered the last time they had come this close to the Promised Land. A team of 12 spied out the Land and found it wonderfully alive with all the plenty that the Lord had told them about. But Canaan also was occupied, and the nations there were large and strong; their cities had walls and armies.

Intimidation got the best of 10 spies. Their report stirred fear in the hearts of Israel. A rebellious element among the people sought to destroy Moses. Then, the glory of God appeared; a plague swept away these fearful men, leaving alive only Caleb and Joshua of the spy troop. And, so began a 40-year odyssey as God thinned the tribes of the disobedient.

Were the men of Gad, Reuben, and the half-tribe of Manasseh fearful of the wars to come in Canaan? Moses wondered. Were the children of Israel about to make a decision that would leave them as nomads forever?

The two-and-a-half tribes made a proposal. Their fighting men would cross over the Jordan and go before the other tribes. They would lead the fight for Canaan until every corner was conquered and space was provided for their brothers and sisters. Then, these warriors would return to the east side of the river to their families and the futures there.

Moses agreed to the arrangement, and the men of Reuben, Gad, and the half-tribe of Manasseh kept their end of the bargain — the full account is found in Numbers 32 and Joshua 22.

The battles for Canaan ended; the fighting men crossed east across the Jordan. They had participated in all the conquests and brought back much spoil to their homes.

And, yet, the two-and-a-half tribes felt something was missing.

The Jordan’s waters separated the tribes geographically, and the east side dwellers began to sense some disconnection. It was a spiritual detachment that they felt, for the Tabernacle, the worship center for Israel with the Ark of the Covenant, was set up in Shiloh, on the west side.

Enter Ed the altar.

The Hebrew “Ed” means witness. The east side tribes erected a large replica of the altar located in Shiloh to the west. They situated the structure at the place where the Jordan parted and the people at last crossed into Canaan on dry ground.

The west side tribes were immediately alarmed and prepared to wage war on their brothers. They saw the erection of the big altar as a step toward idolatry. Hundreds had perished in the wilderness at Baal-peor, where the Moabites’ pagan practices captivated some of the people with their idols.

“Get right with God and come across the river, or prepare to die,” was the message sent east from the west side of the Jordan.

Those living in the east practiced some speedy diplomacy and answered the threat:

“The Lord God of gods, the Lord God of gods, he knoweth, and Israel he shall know; if it be in rebellion, or if in transgression against the Lord, (save us not this day,)  that we have built us an altar to turn from following the Lord, or if to offer thereon burnt offering or meat offering, or if to offer peace offerings thereon, let the Lord himself require it; and if we have not rather done it for fear of this thing, saying, In time to come your children might speak unto our children, saying, What have ye to do with the Lord God of Israel?” (Joshua 22:22-24).

This response prevented a civil war, but it also reveals something about the heart of the people who chose to stop short of the Promised Land. They feared for their reputation and how their tribes would be viewed in the future.

A less than full expression of faith does something to the people of God. It leaves them wanting. And, Ed the big altar represents an attempt to compensate for these feelings.

Many efforts to mimic true worship become out-sized, like the east side tribes’ symbol set up near the Jordan. It was made large so that it could not escape notice.  Other false altars are shiny displays of strength as with the golden bulls set up by King Jeroboam in 1 Kings 11. Solomon’s Temple and the one built later by Herod the Great at Jerusalem also were massive and ornate edifices.

These displays of religion run contrary to the message of the Gospel. The way of Christ is a narrow one found by few. The Voice of the Lord did thunder at times, but for the most part it came in a whisper, still and small. The Ark of the Covenant with its Mercy Seat and cherubim figures was relatively small (approximately 52 inches long, 31 inches tall, and 31 inches wide). The Ark fit behind a set of curtains, to be seen only by the high priests who served the Tabernacle and Temple.

Our witness — our “Ed” – becomes big in other ways. It is larger than large; it is eternal, and it is marked by love shed abroad in our hearts. It is revealed quietly and effectively by those of us who embrace God’s Word and its promises.

We stand tall, especially when we are on our knees in prayers and intercessions. Our witness is the work of the One who’s made His home in us. We reveal the Lord not by our might, nor by our power, nor by our size. We reveal Him in Spirit and in Truth.